The Orthodox priest Igor Pokrovskij has been involved in prisoners’ pastoral care for 16 years. In this time he has baptized almost 400 prisoners.
Eva-Maria Kolmann, ACN International
Adapted by ACN Canada
Seven-hundred thousand prisoners are being held in the 755 prisons and labour camps throughout the vast territory of the Russian Federation. When FatherWerenfried van Straaten, the founder of “Aid to the Church in Need” (ACN), travelled to Siberia in 1994 at the age of 81, he visited such a prison. He promised the prisoners from the bottom of his heart that he would pray for them every day, and he gave them the flowers he himself had received. He wanted to show them that they were not alone and that there was also love and joy for them.
Father Werenfried believed for the whole of his life that people “are better than we think.” It was a special joy for him to see how God’s kingdom spread to the prisons by way of a religious book or radio program and souls who appeared to be lost were saved and enlightened.
ACN supports prison pastoral work in Russia by helping to build chapels and by supplying religious literature. Peter Humeniuk, the Head of the charity’s Russian Section, explained: “The Orthodox Church is one of the few institutions in Russia performing good work for the prisoners. Not only the chapels, but the religious books are received with much gratitude as well, and provide great comfort in this harsh environment. It is wonderful that people find their way to God by this means.”
The most important challenge in prison pastoral work
One of the priests doing prison pastoral work is Father Igor Pokrovskij. He reported on the beginnings of this apostolate in Nizhny Novgorod: “When we started our pastoral work in the prison in 1998, we only had a small room in the washhouse to pray in. We bought some paint and coated the walls. Prisoners who were artistically talented then painted icons on the walls. In a separate chamber I heard confession. I soon noticed many changes in the souls. Six months later a group of them already met separately for morning and evening prayers. When I came on Sunday to celebrate the Holy Liturgy they had prepared themselves for confession and Holy Communion during the week by fasting and praying.” Prisoners are also responsible for sexton duties and good order in the chapel. This is a task that demands a high degree of dependability.
The most important challenge in prison pastoral work is in his experience to get the prisoners to confess their guilt in order to change their lives effectively. Many are afraid to admit their crime even to the priest. “Then I say to them: I am God’s witness, not a public prosecutor. I have the authority to absolve you of your sins in His name. But to enable me to do this you must confess your guilt before God. This is essential if your soul is to be healed from sin.”
The prison where Father Igor works now has a proper chapel. Over the course of time the priest has baptized almost 400 prisoners, though he doesn’t know the exact number. Many of the former prison inmates Father Igor cared for over the years have now been released. He is still in contact with many of them. He has married them and baptized their children, and many come to church Sunday after Sunday. “We had someone here from a local authority who was serving time for corruption. He had previously been hostile to the Church. If someone wanted to build a place of worship in his district, he would refuse permission. Since his release he has been seen regularly at divine service.”
Finding their way back to the right path
Some people who have successfully built up a new career also support the Church financially and have become genuine benefactors. Others show their affection in the form of small gestures: “We had someone in the prison – his name was Aleksandr – who was serving time for manslaughter. He was also a talented artist. Aleksandr was converted in prison and was released early for good conduct. He married, moved to a village, now has three children and every year at Christmas he brings me two geese.”
There are also prisoners however, who only come to the chapel to obtain a certificate of good conduct or other advantages. But they can’t pull the wool over this experienced priest’s eyes: “I recognize such people straight away. You can see that they are deceitful.” Father Igor even had a case where an inmate threatened to kill him. But basically his experience has been positive: “In fact many people who have offended are well disposed towards the Church. In my experience, in their sin they think a lot about the meaning of life. People whose lives run smoothly often think they don’t need God.” Although it may appear surprising at first glance, it’s what Jesus said in the Gospel: “It is not the healthy who need a doctor, but the sick.”
Father Igor regrets that some people who in fact have a many talents and gifts which they could employ for the good of society go off the rails and make wrongful use of their intelligence and abilities. He attributes this to the spiritual vacuum which reigns in many people. The time in prison with pastoral care is an opportunity for many to find their way back to the right path.