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Jerusalem, the Holy Land

“We identify more with Good Friday than with Easter”

Holy Week has begun in Jerusalem with the big Palm Sunday procession – but the political situation has left its mark   

 

Jerusalem belongs to the Christians on Palm Sunday. Bearing palm fronds and olive branches, thousands of locals and visitors from all over the world make their way singing and praying down the Mount of Olives to the Old City of Jerusalem to receive the blessing of the Latin Patriarch.

 

Much to the annoyance of motorists, Israeli police close off the streets to traffic so that the kilometres long procession can pass through unhindered. Long after the Palm Sunday procession has ended, the celebrations continue in and close to the Christian quarter of the Old City. Even the tram has to temporarily discontinue operations when the Christian scout groups parade with their bagpipes. With these celebrations Palestinian Christians – only a small minority in both Israel and Palestine – not only want to commemorate Jesus’ entry into Jerusalem, but also show Jews and Muslims: We are still here – even though we only make up two percent of the population in Israel, and even less in Palestine.

 

This year however, the joy was subdued. The wave of violence that has shaken the Holy Land since last autumn has left its mark. Since fewer foreign pilgrims are traveling to the Holy Land because of the current situation, the procession was much smaller than usual. In an interview with Aid to the Church in Need (ACN), a representative of the Israeli police estimated that the procession, which had 30,000 participants last year, was probably only half as large this year. Most importantly, however: Christians from the West Bank were missing.

 

Bishop Fouad Twal leads the procession on Palms Sunday 2016.

Bishop Fouad Twal leads the procession on Palms Sunday 2016.

“The people are afraid to come to Jerusalem”

 

“Last year we arrived from Bethlehem in seven buses. This year there were only three,” explained Johnny, a Catholic from the birthplace of Christ. He said that in contrast to previous years, no Christians came from West Bank cities such as Nablus or Jenin. The reason, he explained, was that Israeli authorities only started issuing entry permits to Jerusalem very late this year. “We only found out on Friday whether we would be able to go on Sunday. For many this was just too short notice,” he told the pastoral charity.

 

However, Johnny then said, what the real reason was: “The people are afraid to come to Jerusalem. They fear that something could happen to them. We constantly hear about Palestinians being shot here.”

 

In fact, since autumn more than 180 Palestinians have died in clashes with Israeli security forces in the Holy Land. However, many of them were killed because they attacked Israelis, including civilians. The attacks were carried out with knives, scissors or guns. More than 30 Jews were killed in this way. Israelis speak of victims of terrorism when referring to their dead and insist on their right to self-defence. Most Palestinians consider their dead to be resistance fighters who were executed by Israelis without sentencing. These viewpoints are irreconcilable. And thus hatred and distrust continue to grow on both sides.

 

“The church is opposed to any form of violence, be it from Palestinians or from Israeli soldiers. After all, the fact that they are wearing a uniform does not justify everything they do. However, at the same time we are for justice. It is simply not enough to say: No more violence. As long as there is injustice, there will be no peace,” Jamal Khader, said the rector of the Latin Patriarchate Seminary in Beit Jalla, a neighbouring town of Bethlehem.

 

Jerusalem has to be an open city. It belongs to everyone…

 

In an interview with Aid to the Church in Need, he was not surprised to hear about the drop in the number of visitors to the Palm Sunday procession this year. “I can understand that Palestinian Christians do not feel like coming to Jerusalem – and that despite the fact that it is Easter and we traditionally celebrate it in Jerusalem.” The priest said that it all started in the late nineties with the checkpoints. “The people often had to wait for hours. Then came the

The city of Jerusalem.

The city of Jerusalem.

wall and the permits. I used to come to Jerusalem for an ice cream. Today, I avoid coming here whenever I can. I do not want to have to pass through the checkpoints. And many feel the same.”

 

Father Jamal believes that Israel wants to discourage Palestinians from visiting Jerusalem. “Not everyone is issued an entry permit for the high feast days. Sometimes only the parents receive a permit and not the children. Then everyone stays home of course. Sometimes they are all issued a permit, but are then turned back again for some reason. This can’t be. Jerusalem has to be an open city. It belongs to everyone, Jews, Christians, Muslims. It can never be an exclusive city. Because then there will never be peace.”

 

Father Khader said that the political situation also influences how Palestinian Christians celebrate Easter. “We Christians of Palestine identify more with Good Friday than with Easter. We as Palestinians can closely relate to the sufferings of Christ. When we see Christ suffering, we see our suffering. The Gospels of the Passion not only tell the story of Jesus, but also our own. That does not mean that we do not believe in resurrection and the hope that goes along with this. But we are not that far yet.”

 

Interview by Oliver Maksan
Adaptation: Amanda Griffin, ACN Canada.


 

 

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