ACN: “The Catholic minority in Georgia lives under difficult conditions.”

Marco Mencaglia has been head of section that includes Georgia for Aid to the Church in Need (ACN) for the last year and a half. This past October, the pandemic situation finally eased enough for him to embark on his first journey to visit to the country. In an interview with Kira von Bock-Iwaniuk, he talked about the situation of the Catholic Church in Georgia.

Mission in action! In Gori, Sister Corina, a native of Peru and Mother Superior of her community – the Camillian Sisters – in this industrial city, cares for 84-year-old Maria.

ACN: What was your first impression of Georgia?

Mencaglia: Due to the pandemic, there was much uncertainty for a while whether ACN’s visit would even take place. In early September, the infection rates were extremely high in Georgia. Once the rates had finally gone down, we were able to make the trip, but unfortunately important Church events had to be postponed due to health precautions.

Although Georgia is a country with a strong and deeply rooted sense of identity, it is still open and welcoming to visitors. Historically, Georgia has always been the crossroads between East and West for peoples and cultures and the country does not seem to have lost its international calling. The practice of faith is certainly a part of this culture—a part that has managed to survive in spite of long years of Soviet rule. During our travels, we heard many stories about faith and how for years it was able to flourish secretly in rural areas, even without the official presence of the Church.

Georgia: church dating from the sixth century.

What is your assessment of the country’s current political situation? Can you still feel the effects of the war with Russia?
Georgia is a country with four million inhabitants, and it shares a long border with Russia. After the war in 2008, it officially broke off all diplomatic relations with Russia. It exists in a state of perpetual tension, on the one hand, under severe economic and political pressure from its powerful neighbour, and, on the other, with an interest in more extensive European integration.

The current government, which was first elected in 2012, is sharply criticized by the opposition for its more conciliatory stance with Moscow.

While we were visiting Tbilisi, tensions and protests broke out following the arrest of ex-president Saakashvili; thankfully, however, these remained peaceful. The ex-president is pro-Western and was arrested for crimes committed during his time in office and incarcerated upon his return to the country. The demonstrations, which have been peaceful until now, call for the release of the ex-president and for new elections.

The Catholic Church in Georgia represents only about 1% of the population. What do you think about its chances for survival?
The Catholic Church in Georgia exists under extremely difficult conditions. The majority of the population (about 85%) belongs to the Orthodox Church. For many Orthodox, religious identity overlaps with national identity. It is widely believed that a good Georgian has to be Orthodox, a circumstance that de facto makes it difficult for Catholics to live their faith. Unlike many other Orthodox Churches, the Georgian Orthodox Church does not recognize Catholic baptisms and marriages. Therefore, many mixed faith couples are forced to choose a denomination and the Catholic spouses are often put under extreme pressure by their new families to convert.

One of the parishioners who came for the priestly ordination of Father Beqa Chilingarashvili which was celebrated in the church and convent of St. Benedict in Rabati, Akhaltsikhe, dedicated to Our Lady of Rosary.

A number of Catholic churches which were being used by the Orthodox Church during the Soviet era were never given back and no attempt at dialogue has ever been made to speak about this matter.

In response to this hostile stance, the Catholic Church has chosen a non-confrontational approach, attempting to promote dialogue and mutual understanding as much as it can. However, dialogue can only be fostered if a vibrant presence can be maintained in the communities and not just a symbolic one.

During our travels, we witnessed a remarkable missionary spirit among the religious and lay people ‒ both Georgian and non-Georgian ‒ who serve faithfully in spite of many difficulties, unsatisfactory experiences and occasional feelings of complete isolation. In this respect, the ordination of a young Georgian man to the priesthood which was celebrated during ACN’s visit was a sign of hope for the small congregation of the Georgian Church. The new priest, Father Beqa, is the sixth Georgian priest to be ordained since the dissolution of the Soviet Union.

A worker prays the rosary in front of the Camillian Fathers’ Talita Kum care center for the disabled in Akhaltsikhe, which houses a small Catholic community.

In view of the country’s unemployment rate of up to 60% and the poverty you observed everywhere: will the Catholic Church be able to do anything in response and take on a decisive role?

The Georgian Catholic Church represents only a small minority. Nevertheless, its presence has made quite a significant difference, particularly within social concerns, beginning in the first years following the dissolution of the Soviet Union. Many different projects are being carried out by missionaries in the areas of health care and education; also dispensing aid to those in need.

The Catholic Church practically started at zero in a difficult environment that offered few possibilities and with a limited number of people. The fruits of almost 30 years of service in these areas are clearly visible. We learned to appreciate them during our visit. We saw the many different activities carried out by the Caritas Organization, the health care services provided by the Camillian friars and Sisters in Tbilisi and Gori, the Catholic University in Tbilisi, the family assistance centre in Kutaisi, and “Talita Kum”, a centre for children with disabilities in Akhaltsikhe—just to mention a few examples.

As we wrap up this interview: did any encounter during your trip leave a particularly lasting impression?
I could give several examples of the missionary spirit that is a constant source of inspiration for the small churches in Georgia and Armenia, which have remained active and vibrant in spite of their many difficulties.

The first is Msgr. Pasotto, who began as a missionary and has now served as bishop of the Tbilisi-based Latin Catholic Church of the Caucasus for more than 20 years. I would further like to mention a small community of contemplative Benedictine Sisters who offered us accommodations in the convent in Rabati, southern Georgia. These religious Sisters came from Italy without any previous knowledge of the Georgian culture or language. For years now, they have been serving a mission that leads them to face constant challenges and rewards them with small everyday joys. Even more than their words, it was their trust in God that was deeply inspiring, as was their resolve and their concern for others in an environment that is surely very foreign to them.

During our travels, we often meet these “silent witnesses”—witnesses who carry out their valuable service unseen—who are, I daresay, absolutely essential to the life of the Church.

How can ACN help?
ACN’s objective is to support the Catholic Church in Georgia by meeting the daily needs of the mission to ensure its continuing presence and service. We must realize that this mission would be very difficult, if not impossible, without international assistance.
Sister Corina, the superior of the Camillian Sisters in Gori, with 84-year-old Maria.
A small number of Catholics who make a difference among the poorest and most marginalized.

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